The great theme of the new world religion
will be the recognition of the many divine approaches and the continuity
of revelation which each of them conveyed; the task ahead of the
spiritually minded people of the world today is to prepare humanity for
the imminent and (perhaps) the greatest of all the Approaches. The method
employed will be the scientific and intelligent use of Invocation and
Evocation and the recognition of their tremendous potency. The
Reappearance of the Christ P. 150-151
Full moon meditation is the at
heart of the Science of Approach. The time of the full moon is, according
to the lore of this ancient science, that period of God’s breathing cycle
in which the path between the lower and the higher is fully available to
the invocative efforts of the lower and the evocative responses of the
higher. As most experienced meditators understand, the cycle that leads up
to the full moon period, that is the time from the dark of the moon until
the full moon, is the invocative part of the cycle. God is breathing in,
drawing the invocative cry of Humanity toward Himself. The meditations
during this cycle are preparatory and cumulative periods of spiritual
approach leading to the final invocative meditation of the cycle which
occurs during the full moon period.
In preparation for this
culminating meditative effort, experienced meditators spend at least one
and usually two days preceding the full moon meditation in silence. This
is an inner silence. One goes about one’s business, but one endeavors to
maintain a deep focus which generates a clear understanding of human need
and a determined, implacable will or intent to meet the need.
The full moon period itself is,
as it were, the pause between the in-dawn breath and the out flowing
breath. It is the point in time during which an alignment occurs. During
this pause, God receives and responds to the invocative cry of Humanity. A
channel is opened and the magic is done. Magic is what we call making
something from nothing, moving ideas which are nothing into forms.
For the full moon workers, the
cycle between the full moon and the next dark moon is the evocative aspect
of the cycle. Experienced meditators take from one to two full days after
a full moon period to hold in silence the energy received in response to
the invocative cry. This is an inner silence, a period of absorption and
sacredness. Then, just as God responds to the invocative cry of Humanity
at the point of the full moon, the full moon workers spend the rest of the
out breathing cycle carefully and consciously responding to the invocative
energies they registered during the in breathing cycle.
Thus, knowing that their
rhythmic meditative efforts are really stages in one meditation which
peaks during the full moon cycle, do experienced meditators work. The
power of full moon meditation flows from the generation of unanimity and
simultaneity. There is as we know, only one humanity, and when one removes
one’s self far enough from the forms of approach and gets truly into the
spirit of approach, one will hear only one invocative cry issuing forth
from humanity.
This invocative cry issues
forth from three broad levels of human experiential living and
consciousness. First we have the forgotten, mostly excluded and ignored
masses of poor people in the world. The inchoate invocative cry that
issues forth from the un-informed masses of humanity is for relief, for
mercy, even for such things as food and shelter and safety. Next we have
the much more organized and powerful invocation of the practitioners,
priests, mullahs, ministers, rabbis and all of the congregations and
memberships of the various religious communities of any linage. The
invocative cry that issues forth from these first two groups is unceasing
and moment by moment around the world.
The third level is made up of
men and women who, following the rhythm of the inbreathing cycle, at the
time of the full moon deliberately and consciously gather up the
invocative cry of the other two groups These men and women are in a large
part trained and conscious meditators. From all over the world, these
meditators understand the synthetic dynamics of creation and are open to
impression by the Plan. This third group contains, in other words, the
total membership of the New Group Of World Servers.
These full moon workers gather
up the basic cry of the masses for relief from suffering and pain which,
although inchoate and uninformed, is a cry of great raw power, and they
gather the organized invocative cry of the world’s religions which,
although frequently worshipful and/or self focused and pleading, is also a
cry of great power enhanced by the very organization and rituals of the
various religions. They take these two streams of invocative energy, blend
and shape them, and add to them their own demand for Light
and Love and Power. This synthesized, all powerful demand for light love
and power from Humanity, the 4th Kingdom is then directed
through the spiritual Hierarchy toward Shamballa, the center where the
will of god is know.
Exact Time Meditation
For some people somewhere on
the planet, the time at which the moon reaches its exact moment of
fullness frequently falls in the middle of the night or early in the
mornings or in the middle of the work day. Because of this, meditators
endeavor to hold their group meditations at some time during the 12 hour
period preceding the exact time of the full moon. So, during the 12 hour
period preceding the full moon, full moon workers around the world are
holding group meditations to perform this spiritual service on behalf of
humanity.
In addition, there are groups
of meditators who have pledged to carry the invocative appeal of the work
forward to the Hierarchy at the exact moment of the full moon regardless
of when that occurs. These workers are frequently located in different
parts of the world and usually do not meet on the dense physical plane
with one another. The members of a group will know who the other members
are, and they will meet subjectively at the exact time of the full moon,
whenever that is in their individual parts of the world.
These workers carry the
cumulative energy of the invocative appeal of the other groups forward on
the wave of a highly focused and powerful demand. At this culminating
point where the invocative cry of humanity moves through the meditative
efforts of the full moon workers into a relationship with the Hierarchy,
there is only one meditator and one meditation.
Thus through the science of
approach do we participate in the effort to establish “…in the world a
united world group, given to unanimous and simultaneous meditation upon
the work of preparing the world for the new order and for the jurisdiction
of the Christ.” Discipleship In The New Age P. 231.
